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The largest gateway of Islamic written heritage

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Our Publications’ databank / collection

‘Our Publications’ collection is a bibliographic database of the Foundation's own publications. These works are the outcome of prominent research projects and events carried out by the three centres of the Foundation, i.e. the ‘Manuscripts Centre’, the ‘Mawsoa Centre’ and the ‘Maqasid Centre’.

This collection was added to the ‘Al-Furqan Digital Library’ to enrich the user research experience. The collection is continuously updated, and currently contains over 200 works in over 400 volumes. These cover both introductory and advanced topics discussed and presented by distinguished scholars in the field of Islamic written heritage.

It also includes many popular and heavily cited publications, as well as award winning works, such as the critical edition of al-Isfizāri’s book which deals with the field of mechanics, known as “the sciences of weights and mechanical devices” (‘Ilmay al-Athqāl wal-Ḥiyal). Other popular items include works by the late famous scholar Annemarie Schimmel, such as The Secrets of Creative Love (1998) and Islam and the Wonders of Creation(2003); and many other highly demanded references, including the unique Encyclopaedia of Makkah Al-Mukarramah and Al-Madīnah Al-Munawwarah.

Purposes of the Islamic Financial Law

By Abdallah bin Bayyah
2008
Arabic
Lectures
9781905650194*
Booklet
Paperback
1
64
0.092 kg
Abdallah Bin Bayyah (Author)
*Original ISBN 1905650194 previously printed in the book is not valid. Please refer to the new ISBN.

In this book, Shaykh bin Bayyah emphasises the need to consider the maqāṣid al-Sharīʿah (objectives of Islamic law) in a number of topics currently being addressed such as that of inflation, the sale of non-existent items and other issues of important concern to contemporary society. All of these requiring a form of ijtihād that gives due consideration to the fundamentals of Sharīʿah. Regarding the way to deal with maqāṣid, Shaykh bin Bayyah discusses the methodology adopted by the various juridical schools of thought and classified these into three types: the literalist approach, which is concerned with the letter of the texts irrespective to the meanings they carry and to the Sharīʿah objectives behind them. The second was the Bāṭiniyah school which claims to give due consideration to the meanings concealed within the texts, yet clearly discounts the letter of the text. Whereas the third school of thought, the Wasaṭiyah (middle way) school gives due consideration to both the letter and hidden meanings. He also gave examples of a number of contemporary issues which require the consideration of maqāṣid. In these he takes a very clear stand vis-a-vis a number of legal opinions (fatwās) on the subject of Islamic monetary transactions, which were issued by a number of juridical boards and fiqh councils, fatwās which he believes as falling short in their rulings from the point of view of the Sharīʿah objectives. He also called for a new form of ijtihād (scholarly efforts of modern interpretation of the holy scriptures) in which these Sharīʿah higher objectives are given a more prominent role and more priority.