Welcome to Al-Furqan’s E-Database

The largest gateway of Islamic written heritage

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Our Publications’ databank / collection

‘Our Publications’ collection is a bibliographic database of the Foundation's own publications. These works are the outcome of prominent research projects and events carried out by the three centres of the Foundation, i.e. the ‘Manuscripts Centre’, the ‘Mawsoa Centre’ and the ‘Maqasid Centre’.

This collection was added to the ‘Al-Furqan Digital Library’ to enrich the user research experience. The collection is continuously updated, and currently contains over 200 works in over 400 volumes. These cover both introductory and advanced topics discussed and presented by distinguished scholars in the field of Islamic written heritage.

It also includes many popular and heavily cited publications, as well as award winning works, such as the critical edition of al-Isfizāri’s book which deals with the field of mechanics, known as “the sciences of weights and mechanical devices” (‘Ilmay al-Athqāl wal-Ḥiyal). Other popular items include works by the late famous scholar Annemarie Schimmel, such as The Secrets of Creative Love (1998) and Islam and the Wonders of Creation(2003); and many other highly demanded references, including the unique Encyclopaedia of Makkah Al-Mukarramah and Al-Madīnah Al-Munawwarah.

Purposes of Tacit Juridical Evidence

By Mohamed S. El-Awa
2008
Arabic
Lectures
9781788146562*
Booklet
Paperback
1
72
0.083 kg
Mohamed Salim El-Awa (Author)
*Original ISBN 9781905650108 previously printed in the book is not valid. Please refer to the new ISBN.

The author clarifies in this work that the absence of a ruling in the law – on the part of the Lawmaker (God) was not unintended. Evidence from the Qurʾān and Sunnah is provided to demonstrate this thesis. Of the reasons behind the intentionally absent rulings the author mentions: Mercy, lifting hardship, avoiding strife, the protection of acquired rights and public order – which is a very important Sharīʿah objective in daily life, the ‘encouragement of good acts and discouragement of vice’ and lastly the provision of freedom to allow the Ummah to arrange its affairs.